When two or three are “dancing” in Jesus name, there he is in the midst of them (cf. Matthew 18:20).
(CJB: ”For wherever two or three are assembled in my name, I am there with them.”)
To use dance only for the sake of creativity in the liturgy is to demean the character of dance that is very much present in the triune God who is the Divine Dance. Dance is a means to communion. Indeed, in the liturgy, dancing is the best way to manifest the dance of God, a dance that is mutuality, interrelatedness, interpenetration of each of the three persons.
It is also the means to actively participate in the Divine Dance of the Trinity. Dance, then, that is mutually in-dwelling and in communion with the others, creates a human community without boundaries, or perichoretic interrelatedness. This is where we are invited to dance together, to dance as a community, to allow ourselves to have time and space to reflect our encounter with God.
God’s invitation to dance extends to all. Our Christian life may not always be a joyous dance but it is always an invitation to dance to the beat of life. Therefore, our life should be a dance patterned after the Divine Dance of the Trinity. We are moving together, balancing and creating a graceful movement wherein we are drawn to the Trinity to see the glory of God. God does not require a perfect dance, He just wants us to dance for we are all born to dance with Him.
From:
Perichoresis: Dancing with God
BY FR. ALLAN EDWARD O. PANDAAN, C.Ss.R
8.-Perichoresis-Dancing-with-God.pdf